Psalm 119:14

In today’s meditation we gain an insight into the joy of the author of Psalm 119.

Psalms 119:14 I have rejoiced in the way of thy testimonies, as much as in all riches.

In the preceding verse the psalmist wrote of the fact that he had declared with his lips all the judgments of God’s mouth. The verse we consider today gives the reason he could speak of God’s word so openly and informedly, that reason being that he rejoiced in the way of God’s testimonies. Think about it. Most of us have no difficulty talking at length about anything that we greatly enjoy, whether it be a novel we have read, a movie we have seen, a trip we have taken, a hobby we pursue, a sport we keep up with, or the grandchildren we adore. I can talk with ease and at length about learning foreign languages because I find so much joy in it. I bet some of you wish I enjoyed it a little less, eh? Tired of hearing about it? Well, cast a mantel of charity my way and deal with it. Now if we have trouble talking about the way of God’s testimonies, it is likely owing to a lack of joy that we have in it; and that calls for a serious correction of our priorities.

Now our psalmist did not just rejoice in God’s testimonies, although he did, but he rejoiced in the way of God’s testimonies. He not only loved the theology, the science, the history, the prophetic accuracy, and the form of God’s testimonies, but he loved the way of them. He loved the course of life that they prescribe for us to follow. He enjoyed living by God’s law. He enjoyed doing it himself and he enjoyed seeing others do it.

Observe that the psalmist said that he rejoiced in the way of God’s testimonies as much as in all riches. Let’s face it: we do rejoice in riches. It gives us a thrill when we get a raise or a bonus, or get paid a dividend, or win a prize, or receive an unexpected gift. And there is nothing wrong with this. After all, it is “the living God, who giveth us richly all things to enjoy” (1Timothy 6:17). But if our hearts are right with God, we should rejoice in the way of His testimonies as much as in all riches. That expression as much as suggests that our rejoicing in the way of God’s testimonies should be to the same degree or extent as our rejoicing in all riches. In fact, God’s testimonies and what they can do for our life are better than any riches this world has to offer. In speaking of God’s testimonies, the psalmist David wrote:

Psalms 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

King Solomon, a man who had everything money could buy in his day, wrote this about God’s testimonies which impart wisdom and understanding:

Proverbs 3:13 Happy is the man that findeth wisdom, and the man that getteth understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

There should be nothing that we can acquire in this world that brings us greater joy than the way of God’s testimonies. If you have a choice between living by God’s law and acquiring wealth, then live by God’s law. As a parent, it should bring you greater joy to see your children walk according to God’s commandments than to see them acquire a university degree, or a prestigious job, or a big house. My mother always taught me that the greatest gift I could ever give to her is to live a good life, and by that she meant a godly life. As a pastor nothing brings me greater joy than to see those whom I teach walking in the way of God’s testimonies. I share the sentiments of the apostle John when he wrote:

3 John 1:4 I have no greater joy than to hear that my children walk in truth.

Charles Spurgeon had the following interesting comment to make on this verse:

"Observe that his joy was personal, distinct, remembered, and abundant. Wonder not that in the previous verse he glories in having spoken much of that which he had so much enjoyed: a man may well talk of that which is his delight."

The psalmist’s joy was personal: “I have rejoiced.” His joy was distinct: “I have rejoiced in the way of thy testimonies.” His joy was remembered: “I have rejoiced.” He joy was abundant: “I have rejoiced…as much as in all riches.”

Lastly, those of us who are blessed to live on this side of the coming of the Lord Jesus Christ into this earth rejoice in the way of God’s testimonies in a very special manner. We know the way of life Jesus lived and the example He has set before us to follow. We know Him to be the way to God, the way to which all of God’s testimonies point. To rejoice in the Lord Jesus Christ, is to rejoice in the way of God’s testimonies.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Psalm 119:13

The next verse we consider in this second section of Psalm 119 is full of matter. I could devote several blogs to this verse alone, but I shall try to condense my comments into a single presentation.

Psalms 119:13 With my lips have I declared all the judgments of thy mouth.

In the preceding verse the psalmist prayed to be taught God’s statutes. Now, as Charles Spurgeon noted, “the taught one of verse 12 is here a teacher himself.” God’s objective for the believer is not only that he know and believe the truth, but that he speak it. God’s word should not only be in his heart, but also in his mouth so that he may teach others.

Proverbs 10:21 The lips of the righteous feed many: but fools die for want of wisdom.

Ephesians 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

By declaring God’s judgments with our lips we promote the spiritual growth of others and of ourselves. Again I quote Charles Spurgeon: “By teaching we learn; by training the tongue to holy speech, we master the whole body” (see James 3:2).

But before the judgments can be in our mouths, they must first be received, learned, and retained within us.

Proverbs 22:17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

You cannot speak forth what you do not have within. It is as our Saviour said:

Matthew 12:34 …for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

So the challenge to us is to treasure up God’s judgments in our hearts that we might declare them with our lips.

Next observe that the psalmist had declared all God’s judgments with his lips. Consider the definition of declare:

Declare - To make clear or plain (anything that is obscure or imperfectly understood); to clear up, explain, expound, interpret, elucidate. To manifest, show forth, make known; to unfold, set forth (facts, circumstances, etc.); to describe, state in detail; to recount, relate.

The method for making God’s judgments clear and plain is set forth in this passage:

Nehemiah 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

This passage records the method used by the Levites as they set forth the words of God’s law before the people of Israel. The result of this method was that the people “understood the words that were declared unto them.” The way to declare God’s judgments is to read them distinctly and to give the sense. By reading the words distinctly one comes to know exactly what the words say. When something is read distinctly each word is emphasized. These Levites did not treat any word of the law as trivial or unnecessary. Then they gave “the sense,” that is, the meaning of the words. When words are defined they are made plain; they are explained or interpreted, that is, they are declared. Observe, the Levites did not give “the senses” (plural), but rather “the sense” (singular) of the words. To give to a word “the sense” is to give it its primary meaning, its most basic and obvious sense. This imparts understanding of the word. On the other hand, to assign to words multiple possible meanings confuses the hearer.

Furthermore, to declare God’s judgments is to make them known. It is the opposite of hiding or concealing them. The following passage is a prophecy of our Lord Jesus Christ. Observe that in His teaching He declared all the judgments of God’s mouth rather than hiding them.

Psalms 40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

God’s judgments are declared when they are made known and clearly defined. The failure to clearly define words causes a passage to be obscure and hides its true meaning.

Lastly, note that the psalmist declared “all the judgments of God’s mouth.” Nothing God has to say is unimportant. Paul certainly shared this conviction about God’s words as can be seen from his testimony regarding his own ministry:

Acts 20:27 For I have not shunned to declare unto you all the counsel of God.

Any and everything the Bible teaches is worthy to be declared. No part of God’s word should be swept under the carpet. Any professed teacher who declares some of God’s judgments while ignoring others out of personal preference or the fear of man is contemptible and base.

Malachi 2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

Now before anyone takes in hand to declare God’s judgments, he had better be sure he is walking according to them. If one is going to “talk the talk,” he needs to “walk the walk.” It is a wicked man who declares God’s judgments with his lips while at the same time he refuses to follow them.

Psalms 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17 Seeing thou hatest instruction, and castest my words behind thee.
18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19 Thou givest thy mouth to evil, and thy tongue frameth deceit.
20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

In conclusion, we would all do well to search our hearts in the light of the following question posited by Job:

Job 26:3 …how hast thou plentifully declared the thing as it is?

Psalm 119:12

In today’s meditation we find a prayer mingled with praise and petition.

Psalms 119:12 Blessed art thou, O LORD: teach me thy statutes.

The Psalmist gives praise to God when he states: “Blessed art thou, O LORD.”

Consider the definition of bless as it pertains to our blessing God.

Bless - To hold or call holy; to extol as holy, divine, gracious. To extol, praise, or adore (God) as holy, worthy of reverence, esp. with an added notion of thanksgiving or acknowledgement of gracious beneficence or goodness.

When the Psalmist acknowledges God as blessed, he is telling God that He is holy, gracious, and worthy to be praised. God is so holy, gracious, and great, that it is an act of worship just to admit He is thus. We worship God when we acknowledge His glorious attributes. Our brother Greg Ohly did this in our service last Sunday as he began the opening prayer by listing off to the Lord several of His divine attributes. In so many words he was saying, “Blessed art thou, O Lord.” On the other hand, to ascribe to a creature the attributes that pertain only to God is to worship the creature, which is idolatry. God alone is blessed in the way that we are considering the word bless. Only God is holy in the sense of being essentially and necessarily holy. God is holy of Himself. Hence we read:

Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy:….

Any holiness that we have is a holiness that God imparts to us. It is not a holiness we have of ourselves. And since God is essentially, supremely, and perfectly holy, He is the most happy of all beings. God is indeed blessed!

Now our psalmist desires a blessing from this blessed One and that is the blessing of being taught by Him His statutes. What better teacher could there be than the blessed God? And what better instruction could be given than the statutes of the blessed God? It stands to reason that the most supremely happy Being is the one that can best teach us how to be happy, and this He does in His statutes. Indeed, the blessed God is a great teacher. When He became incarnate in flesh in the Person of the Lord Jesus Christ, He was known among men as Master or Rabbi, which are titles for a teacher.

John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Now God utilizes instruments when He teaches us. He does not sit across from us and carry on a discussion, as He did when He was among us on earth. Neither does He Himself audibly speak His lessons into our ear. God teaches us through the Scriptures, which Paul tells us are “profitable for doctrine” (2Timothy 3:16). Doctrine is defined as the action of teaching or instructing. When you are reading and studying your Bible, God is teaching you and you can learn a great deal by that means. But God also uses other means to teach us. God uses tribulation to teach us patience (Romans 5:3), and He uses chastening to correct us (Proverbs 3:11-12). Fathers are commanded to bring up their children “in the nurture and admonition of the Lord” (Ephesians 6:4). Christ has given His church pastors and teachers to teach us (Ephesians 4:11). As we sing in our service to God we are “teaching and admonishing one another in psalms and hymns and spiritual songs” (Colossians 3:16). Older women are commanded to teach certain things to the younger women as it respects their character and their duties to their husbands and children (Titus 2:3-5). And then all believers are to be teachers of one another in that they are to comfort, edify, admonish, and exhort one another.

1 Thessalonians 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

Romans 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

All of these are so many instruments used by God to teach us His statutes. So when you come to church this Sunday, come with a prayer to the blessed God to teach you His statutes. And when you have been taught in the service, look beyond the pastor or whoever else may have taught you and bless God for His goodness in teaching you. If your parents taught you well, then thank God for using them to teach you. If a brother admonishes you and saves you from doing something foolish, thank God for using that brother to teach you. And continue to pray to God to teach you His statutes. He is the ultimate Teacher and nobody can teach like Him, as saith the Scripture!

Job 36:22 Behold, God exalteth by his power: who teacheth like him?

Psalm 119:11

In today's meditation we come to a verse that gives us a prescription for avoiding sin in our lives. If we truly fear God, sin is something we hate and, therefore, very much want to avoid.

Proverbs 8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Here is our verse for today:

Psalms 119:11 Thy word have I hid in mine heart, that I might not sin against thee.

The psalmist hid God’s word. He did not hide God’s word for the purpose of concealing it from the view or discovery of others. He rather hid it for the purpose of safekeeping so as not to lose it. He treated God’s word like a precious treasure that he wanted to keep. Now the place where the psalmist hid the word was in his heart. The purpose for his hiding it there was that he might not sin against God.

The psalmist hid God’s word in his heart. By hiding it in his heart, he put it in the place where it would have the greatest influence upon the course of his life.

Proverbs 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

It is with our heart that we think, intend, know, understand, purpose, believe, and experience emotions such as joy and sorrow (Hebrews 4:12; Ecclesiastes 1:17; Daniel 10:12; 2 Corinthians 9:7; Romans 10:9; Isaiah 65:14). Indeed, all the issues of our life can be reduced down to those things we think, know, understand, believe, decide, and feel. If God’s word is hid in our heart, the issues of our life are going to be affected by it. And since God’s word steers us away from sin, the issues of our life will also be steered away from sin.

God’s word needs to be hid in the heart. It is not enough to store it in a notebook or in a computer program. It needs to be inside of you!

Proverbs 4:20 My son, attend to my words; incline thine ear unto my sayings.
21 Let them not depart from thine eyes; keep them in the midst of thine heart.

Proverbs 7:1 My son, keep my words, and lay up my commandments with thee.
2 Keep my commandments, and live; and my law as the apple of thine eye.
3 Bind them upon thy fingers, write them upon the table of thine heart.

When you love the Scriptures, read them frequently, and meditate upon them, they will become stored up in your heart. And when you are tempted to sin, you will be able to draw upon them to resist sin just as our Lord did when Satan tempted Him to sin in the wilderness (Matthew 4:1-11). Each temptation was met with “It is written,” a citation from the Holy Scriptures. It was by this means our Lord avoided sin and it is by that means you will avoid it as well.

Psalms 17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

1 John 2:14 ....I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

But if the word is not hidden in your heart, if you don’t know what the Bible teaches regarding certain sins, then you are more apt to fall into those sins when tempted. Have you ever committed a sin only to recall too late the Bible verse that forbad that sin? If you simply take a moment to think and pray before you act, that is, if you take heed to your way as verse 9 of our Psalm teaches us; and if you have the word hidden in your heart for immediate access; you greatly reduce the chances of stumbling into sin unexpectedly.

Then consider that the psalmist is telling God that he hid His word in his heart. If we would ask God to deliver us from sinning, we should be able to acknowledge to God that we have followed His prescription for avoiding sin. To ask God to deliver us from sin without taking His prescription is like expecting a doctor to heal us without taking his remedy. So if you would not sin, then get out your Bible, read it, meditate on it, and hide it in your heart.

In conclusion, notice something very interesting about the first three verses of this second section Beth as they compare with the first three verses of the first section Aleph. The first verse of Aleph speaks of “the undefiled in the way.” The first verse of Beth asks “wherewithal shall a young man cleanse his way.” Both verses speak of a way, the objective being that a young man’s way corresponds to God’s way. The second verse of Aleph pronounces them blessed who seek the Lord “with the whole heart,” while in the second verse of Beth the psalmist said that he had sought God with his “whole heart.” Then the third verse of Aleph speaks of those who “do no iniquity” and the third verse of Beth teaches us how to “not sin.” Every theme mentioned in the statements of the first three verses of Aleph become prayers in the first three verses of Beth. Now is this just a coincidence or is this inspiration?

Psalm 119:10

We now come to the second verse in the second section of Psalm 119 entitled Beth.

Psalms 119:10 With my whole heart have I sought thee: O let me not wander from thy commandments.

This is a prayer to God that He would not permit the psalmist to wander from His commandments. That the psalmist was in earnest with this petition is seen again in the usage of the interjection O at the beginning of the prayer. The psalmist was emotional about this; he was not indifferent.

Now just exactly what it is to wander from God’s commandments? Let’s define that word wander.

Wander – Of persons or animals: To move hither and thither without fixed course or certain aim; to be (in motion) without control or direction; to roam, ramble, go idly or restlessly about; to have no fixed abode or station. fig. or in fig. context: Of persons (also of the mind, thoughts, desires, etc. personified): To turn aside from a purpose, from a determined course of conduct, or train of thought; to digress; to pass out of the control of reason or conscience; to fall into error (moral or intellectual), etc.

The person who wanders from God’s commandments loses focus on keeping them. Something else or perhaps several things are distracting him from God’s commandments. Making sure that his entire life is in conformity to God’s commandments is no longer his chief priority. He has lost that direction.

Notice that this petition is made by someone who could say of himself: “With my whole heart have I sought thee.” This is a true believer. We discovered when we considered Psalm 119:2 that seeking God with the whole heart involves a willingness to do anything and everything that God commands the way He commands us to do it. King Hezekiah is a good example of one who sought God with His whole heart. The following verse describes Hezekiah:

2 Chronicles 31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

Observe from this verse that seeking God with the whole heart involves the house of God (the church), the law (the Bible), and the commandments (obedience). Don’t think you are seeking God with your whole heart if these three things are not given paramount consideration in your life. Seeking God with your whole heart means that every other desire or ambition you might have takes a backseat to pleasing the Lord. Now anyone who has ever sought God with his whole heart has discovered the richest and best life that a human being can have on this earth. Wholehearted service to God brings a joy that nothing else in this world can offer. If you have had that joy, then you have a dread of ever losing it. Therefore, you should earnestly pray to God to never let you wander from His commandments. If you have never had that joy, then you have never yet sought God with your whole heart.

The believer who seeks God with his whole heart is the one who is most keenly aware of a propensity within himself to be drawn away from that purpose and course of life. He is the one Satan will try hardest to lead astray. Therefore, for him to stay the course is a constant battle. Let me recall a previous quote I gave you by C. S. Lewis from Mere Christianity: “Only those who try to resist temptation know how strong it is. After all…you find out the strength of the wind by trying to walk against it, not by lying down.” That soul who seeks God with his whole heart will not be self-confident in his obedience. He will rather acknowledge his proneness to wander from it and will constantly strive and pray against that proneness.

On the other hand, if you do not have a struggle with a tendency to wander from God’s commandments, you have likely wandered already. You probably do not seek the Lord with your whole heart and, therefore, you perceive no danger.

Now here is a frightening thought: if we ever become lackadaisical and careless in seeking the Lord, if we do not give Him His due place in our hearts and lives, then He will withdraw His hand and let us wander from His commandments.

Psalms 81:11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!

And when we wander from God’s commandments, we will inevitably find ourselves in a way that is not good, even though we may think it is.

Isaiah 65:2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts.

May this meditation on today’s verse give you a deeper appreciation of these words taken from the song Come Thou Fount of Every Blessing:

O to grace how great a debtor
Daily I’m constrained to be!
Let thy goodness, like a fetter,
Bind my wandr’ing heart to Thee.
Prone to wander, Lord I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.