Psalm 119:93

In verse 16 of Psalm 119 the psalmist had stated:  “I will not forget thy word.”  In the verse we consider today, taken from the octave entitled Lamed, we find the psalmist resolving again not to forget his Bible. 

Psalms 119:93 I will never forget thy precepts: for with them thou hast quickened me.

In this verse the psalmist said he would never forget the Lord’s precepts.

Never – At no time, on no occasion.

The psalmist was determined that there would never be a time or an occasion in which he would forget the precepts of Scripture.  The Lord’s precepts are His rules for our conduct.  The psalmist always consulted with those precepts to see what they had to say about whatever he encountered in life.  His Bible was indeed the manual by which he lived.    

As we noted before when we considered verse 16, the will plays a major role in remembering something.  I will never forget.  You tend to remember the things you want to remember.  If you will to remember something, you will focus your attention on it and make greater effort not to forget it.  So much of our forgetting arises not from a lack of ability to remember, but from a lack of will to remember.    

The reason the psalmist determined never to forget God’s precepts was that with them thou hast quickened me.  Let us consider again the definition of quicken. 

Quicken – To give or restore life to; to make alive; to vivify or revive; to animate. To give, add, or restore vigour to (a person or thing); to stimulate, stir up, rouse, excite, inspire.

Now some erroneously use this verse to teach that the Scriptures are the means God uses to give everlasting life to sinners.  However, if one hears and believes the word of God he is already in possession of everlasting life as the following verse makes quite clear. 

John 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath (not “will have) everlasting life, and shall not come into condemnation; but is passed (not “will pass”) from death unto life.

Therefore, the precepts are not the instrument to give us everlasting life, but they are the instrument the Lord uses to nourish that life and to stir it up.

1 Peter 2:2  As newborn babes, desire the sincere milk of the word, that ye may grow thereby….

Acts 2:40  And with many other words did he testify and exhort (to urge by stimulating words to conduct regarded as laudable), saying, Save yourselves from this untoward generation.

Acts 20:32  And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

In the psalmist’s experience, the precepts of Scripture had revived him when he was worn down.  They roused him to action when he needed a boost.  We do indeed have a tendency to remember those things that stimulate us, that restore our vigour when it is depleted.  As I write these words you can probably recall someone or something that lifted your spirit when you were down.  This was what the precepts had done for the psalmist and would continue to do for him.  Hence, he resolved he would never forget them.  If you would stay the course in running the Christian’s race, if you would keep up the good fight of faith, if you would maintain your zeal in the cause of Christ, then make it a point to never forget the precepts of the Lord for with them He quickens you.

Tomorrow will mark the beginning of the year 2014.  Let me take this opportunity to wish all of my readers who love the Lord Jesus Christ in sincerity and in truth a most blessed new year.

Psalm 119:92

The author of Psalm 119 had some very close calls in his troubles.  He would have been completely overwhelmed by them had it not been for the role His Bible played in his life.  It is to this that today’s verse speaks.

Psalms 119:92  Unless thy law had been my delights, I should then have perished in mine affliction.

In order to understand what it means to perish in an affliction, we need to define the word perish.

Perish – To come to a violent, sudden, or untimely end; to suffer destruction; to lose its life, cease to exist; be cut off.

The psalmist’s affliction was to such a degree of intensity that if he had not had some relief it would have destroyed him.  But mark this outstanding thought:  What prevented the psalmist from perishing in his affliction was not the cessation of the affliction, but rather the delights he had in God’s law! 

Delight – Pleasure, joy, or gratification felt in a high degree.

He found things in God’s law that brought him a high degree of pleasure.  In fact, they brought such a high degree of pleasure as to offset the high degree of his affliction.

Observe that the law of God had been the psalmist’s delights, plural.  He found multiple things in His Bible that caused him joy.  And indeed, there are many things contained in God’s written word to bring joy to His afflicted children.  Just think of the some of the things you have read in the Scriptures that have delighted your soul, things that have sent a wave of relief over you when you have been troubled.  Have any of these blogs ever brought you joy in the midst of your troubles and thus helped you to bear them?  If so, then you get the idea.  It is amazing how much more we can bear when we enjoy studying the Bible and hearing it preached.

Now we know that the psalmist was a holy man of God whom God loved, and who possessed God’s gift of eternal life.  Therefore, no affliction could cause him to perish eternally.   Just to know this brings delight.

John 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The knowledge of our eternal salvation gained from God’s word is a chief delight.  It brings great joy to realize that our sins are forgiven, that all our afflictions in this world are only temporary and in the end will yield to a life of unending pleasure at the right hand of God.

Romans 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Psalms 16:11  Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

Couple with this the many delightful promises of the Lord to be with us in our afflictions, to help and strengthen us, and to supply all our need.  Then there are all the wonderful attributes and works of God revealed in His law that rejoice the soul.  The justice and purity of God’s commandments delight the hearts of those who are right with Him.  And there are all the Biblical accounts of the triumphs of God and His people over their enemies that are sources of pleasure as well as encouragement.  All of these delights are a sure remedy against perishing in affliction.  As a minister of the Lord Jesus Christ I find delight in a passage like the following:

2 Timothy 4:17  Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

18  And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

But be advised that the law of God will bring you no delight if you doubt it.  The delight, the joy comes in believing the God's law. 

Romans 15:13  Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

So if you are finding no delight in the word of God, take stock of your faith and beg God to increase it.

Luke 17:5  And the apostles said unto the Lord, Increase our faith.

Psalm 119:91

We continue working our way through the octave of Psalm 119 entitled Lamed.  The verse we take up today is another of the four verses of this psalm in which none of the ten words occur that are used in it to refer to the Scriptures.  Nevertheless, the verse coheres with the overall theme of Psalm 119 extolling the written word of God.

Psalms 119:91  They continue this day according to thine ordinances: for all are thy servants.

In order to understand this verse we first need to determine the antecedents of the third person plural pronoun they, which is the first word of the verse.  The antecedents to this pronoun are the words heaven in verse 89 and earth in verse 90.  Heaven and earth continue this day according to God’s ordinances.

When we dealt with verse 89, we wrote of the word heaven as it refers to God’s abode, where the risen Saviour, the holy angels, and the departed saints reside.  However, the word heaven also refers to the firmament that God made on the second day.

Genesis 1:8  And God called the firmament Heaven. And the evening and the morning were the second day. 

This heaven includes outer space, where the sun, moon, and stars are located, and the earth’s atmosphere, where the birds fly.

Genesis 1:14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15  And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16  And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Genesis 1:20  And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

With this information before us, we can begin to delve into today’s verse.  The heaven, or the firmament, and the earth continue this day according to thine ordinances.  God’s ordinances are His orders, His decrees as to how things are to be done, how things are to function.  The heaven and the earth function even to this day according to ordinances that God has appointed for them.  These ordinances are mentioned in the following passages:

Jeremiah 31:35  Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:

36  If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.

Jeremiah 33:25  Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

26  Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

It is owing to the ordinances of God that we have day and night, that we have the four seasons, and that the raging sea can only go so far.  These things all function as they do because God has given them a decree that they obey.

Genesis 8:22  While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Job 38:8  Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?

9  When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,

10  And brake up for it my decreed place, and set bars and doors,

11  And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

So heaven and earth obey the ordinances God has given them.  They do so for all are thy servants.  Sun, moon, stars, skies, seas, yea, all nature are the servants of God fulfilling His decrees.  When you consider the regular motions of the sun, the moon, the earth, and the planets in space according to God’s word which ordered them, you see that God’s word is indeed settled in heaven.  And because heaven and earth obey these ordinances of their Maker, man can go about his activities with some degree of predictability.  He can rise in the morning, sow his fields, anticipate the harvest, schedule his activities, and retire at night.  Imagine the chaos that would occur if the heaven and the earth did not obey God’s ordinances.  We would not know when it might be day or night.  We could never be sure how to dress for the day since the weather would be so erratic.  Harvests would be unpredictable or not at all.  The waters might overwhelm the entire earth once again.  Thank God heaven and earth serve their Maker as He has appointed.  And because they serve their Maker so faithfully, man is provided for.

“Say not, my soul, ‘From whence

Can God relieve my care?’

Remember, that Omnipotence

Has servants everywhere.”  Thomas T. Lynch    

And notice in the above passages from Jeremiah how God draws an analogy between the constancy of the ordinances of heaven and earth and His promise to preserve His people.  Any promise we read in our Bible is as stedfast as those ordinances.  Therefore, the thought of today’s verse regarding the constancy of the ordinances of heaven and earth extends out to the constancy of every word of God.  That is why I say that this verse coheres with the overall theme of Psalm 119 extolling the written word of God. 

It is also interesting that the word ordinances is another word the Lord uses to refer to the commandments of His written word.  The same God that has decreed how the heaven and earth should behave has also decreed how we should behave (2Chronicles 33:8; 1Corinthians 11:2).

But how nature shames sinful man who defies the ordinances God has given him to obey!  James Neil commenting on this verse wrote the following words:

“Wilful man may dare to defy his Maker, and set at nought his wise and merciful commands; but not so all nature besides.  Well, indeed, is it for us that his other works have not erred after the pattern of our rebellion; that seed-time and harvest, cold and heat, summer and winter, day and night, with all their accompanying provision, have not ceased!  To the precepts imposed upon vegetation when first called into being on creation’s third day, it still yields implicit submission, and the tenderest plant will die rather than transgress.  What an awful contrast to this is the conduct of man, God’s noblest work, endowed with reason and a never-dying soul, yet too often ruining his health, wasting and destroying his mental power, defiling his immortal spirit, and, in a word, madly endeavouring to frustrate every purpose for which he was framed.”

I would like to close with a quote from Charles Spurgeon drawing from the thoughts of the first three verses of this octave:  “By that word which is settled may we be settled; by that voice which establishes the earth may we be established; and by that command which all created things obey may we be made the servants of the Lord God Almighty.”  To which I add, “May God grant it in Jesus’ name.  Amen.”

Psalm 119:90

For today’s meditation we take up the second verse of the octave of Psalm 119 entitled Lamed. 

Psalms 119:90  Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

In the introduction to this work we noted the ten different words in this psalm that are used to refer to the Scriptures:  law, commandment(s), word(s), way(s), judgment(s), precepts, statutes, testimony or testimonies, righteousness, and truth.  One or more of these words occur in every verse of this psalm with the exception of today’s verse, the verse that follows, verse 122, and verse 132.  Although these four verses do not use any of the ten words the rest of the verses use to refer to the Scriptures, nevertheless they agree with the theme of the psalm extolling the written word of God, as I purpose to demonstrate. 

In today’s verse the psalmist acknowledges to God His faithfulness.  Now faithfulness is the quality of being faithful, which we will define.

Faithful -  1. Of persons, their actions, etc.: Full of or characterized by faith; believing.  2. Firm in fidelity or allegiance to a person to whom one is bound by any tie; constant, loyal, true.  3. True to one’s word or professed belief; abiding by a covenant or promise, stedfast. 

All three of these definitions come together in the faithfulness of God.  God is full of faith in Himself.  When He promises, He knows He can deliver on that promise.  God is true to His promises and abides by any covenant He makes without any possibility of failure on His part.  Man may promise and have every intention of standing by his promise, but man has limited power.  Therefore, circumstances, infirmity, or death can interfere with his being able to fulfill his promise.  Such is never the case with Almighty God.  And it is this attribute of faithfulness that undergirds God’s word.  We may trust anything God says because God is ever faithful to His word.  Hence, the Scripture itself and its sayings are described as being faithful. 

Psalms 119:138  Thy testimonies that thou hast commanded are righteous and very faithful.

Titus 1:9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

1 Timothy 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Revelation 21:5  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

The psalmist then fetches an example of God’s faithfulness from the creation:  thou hast established the earth, and it abideth.  When God created this earth, He established it.  That is, He rendered it stable and firm.  He built permanence into this earth.  Therefore, it abideth, which means it remains, it continues.  God created this earth by His word and He maintains it by His word so that it abideth.

2 Peter 3:5  For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

6  Whereby the world that then was, being overflowed with water, perished:

7  But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Hebrews 1:3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high….

 

The faithfulness of God in preserving the earth extends to all generations.  Generations come and go, but the earth abides.  Every generation of men that shall ever be will have had this earth under their feet while they live.

Ecclesiastes 1:4  One generation passeth away, and another generation cometh: but the earth abideth for ever.

Now the verse just cited states that “the earth abideth for ever.”   Yet the apostle Peter teaches us that this present earth will be dissolved by fire, as we saw above.  But Peter adds to this fact that there will be a new heavens and a new earth.

2 Peter 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

So there will still be an earth.  It will be a renewed earth, but an earth nonetheless.  So God’s purpose in establishing this earth will not be undone.  The earth abideth and will ever abide.

The earth abides because God has said it will abide and God is faithful to His word.  Now the fact that the earth abideth is recorded in God’s written word which is forever settled in heaven, endures forever, and cannot fail.  Therefore, today’s verse most definitely aligns with the rest of the verses in this psalm in extolling the written word of God.  God’s word stands throughout all generations because God’s faithfulness is unto all generations.

In conclusion, consider the fact that you stand on the same earth God created in the beginning.  This is a testimony to God’s faithfulness.  And know that just as God is faithful to preserve this earth so that it abideth, so God is faithful to every promise He has made to you in His word.  May this thought impart assurance and calm to your soul amidst the changing scenes of life.

Lamentations 3:22  It is of the LORD'S mercies that we are not consumed, because his compassions fail not.

23  They are new every morning: great is thy faithfulness.

Psalm 119:89

I wish to thank each of you that took the time to encourage me to continue making my way through this lengthy Psalm 119.  When I began this task, I wrote:  “I am setting out on what looms before me as a gargantuan task.”  Reflecting on all the time and work that has gone into this project and realizing I am only halfway, it still “looms before me as a gargantuan task.”  But with the help of Almighty God supported by the prayers of the righteous, I am resolved to forge ahead

We now come to the octave entitled by the Hebrew letter Lamed.  The pronunciation of lamed is divided into two syllables, lä – mĕd.  Were it one syllable, I could make a lamed attempt at a joke, but it would be forced.  Hence, I forbear.  The verse we consider today brings us to the heart and height of this psalm being situated as it is in the very center of the psalm.

Psalms 119:89  ¶LAMED. For ever, O LORD, thy word is settled in heaven.

In my introduction to this series of meditations I wrote: 

“The author of this psalm records a variety of experiences, emotions, and frames of mind in which he found himself….In this psalm we find the author experiencing the full range of human emotions….And yet the psalmist processes all of these experiences through the word of God.  It is obvious from the psalm that the author’s relationship with God was grounded in and experienced through the word of God.” 

The psalmist related everything to his Bible, the very word of the living God.  And from today’s verse, lying at the heart of Psalm 119, we find that he related his life to something that is constant, stable, unchanging, and, therefore, forever reliable. 

Relating this verse to the previous octave Charles Spurgeon wrote:

“After tossing about on a sea of trouble the Psalmist here leaps to shore and stands upon a rock.  Jehovah’s word is not fickle nor uncertain; it is settled, determined, fixed, sure, immoveable….settled in heaven, where nothing can reach it.  In the former section David’s soul fainted, but here the good man looks out of self and perceives that the Lord fainteth not, neither is weary, neither is there any failure in his word.”

Much in our lives may be unsettled, but God’s word is for ever settled.  Our thoughts about the word of God may be unsettled, but the word itself is not.  It is for ever…settled.  God’s word is unshaken by anything that transpires in this world or in our hearts.  Nothing we think or wish or do ever alters one thing God has said.  Once God says it, it is settled for ever.  And being settled in heaven God’s word is beyond the reach of being overturned by anything on this earth.  In the days of Jeremiah Jehudi thought to destroy the word of God spoken by Jeremiah by burning its pages in the hearth.  But being forever settled in heaven, God simply delivered it again to Jeremiah and it was rewritten (Jeremiah 36:23, 27-28).  To mount an attack on the Scriptures is to mount an attack on heaven itself.  But futile is the attempt to overthrow something that is for ever…settled in heaven.

Men like to think of their decrees and laws as unalterable.  Consider the boast of the Medes and the Persians:

Daniel 6:8  Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.   

Yet those decrees are long since passed away.  Governments are ever changing and their policies are ever changing no matter how fixed they think them to be.  But the decrees of God’s word are settled forever.

Psalms 119:160  Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

Isaiah 40:8  The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

So you have a firm, unshakeable foundation upon which to build your faith and hope.  May God Whose word is forever settled in heaven settle the hearts of you who trust in that word.

Psalm 119:88

We now come to the last verse in this octave of Psalm 119 entitled Caph.  Recall that Charles Spurgeon named this octave “the midnight of the psalm.”  But he said that this “last verse gives promise of the dawn.”  And so it does.

Psalms 119:88  Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.

We have already encountered this prayer to be quickened in verses 25, 37, and 40.  Let’s recall the definition of quicken.

Quicken – To give or restore life to; to make alive; to vivify or revive; to animate.  To give, add, or restore vigour to (a person or thing); to stimulate, stir up, rouse, excite, inspire.

It seems the psalmist sometimes felt dead and in need of quickening.  Commenting on this verse and its application to God’s children William Cowper wrote:

“So desirous are they to live unto God, that when they fail in it and find any inability in their souls to serve God as they would, they account themselves but dead, and pray the Lord to quicken them.”

As we saw in the previous verses of this octave, the psalmist was very beaten down by adversity.  His enemies had almost consumed him upon earth.  When a believer has been as worn down as the psalmist was, he needs to be revived.  He needs added vigour if he is going to stay the course of obedience to God’s word and not lose heart.  And this was precisely the psalmist’s objective is asking the Lord to quicken him:  so shall I keep the testimony of thy mouth.  If you are feeling lacklustre, down in the dumps, drained by the adversities of life and you want God to give you a boost, ask yourself why you want that.  Do you want renewed vigour to serve Him or to serve your own interests?  Is it for His pleasure or yours?  

Now he prays to be quickened after thy lovingkindness.  To understand this prayer we need to understand the meaning of lovingkindness. 

Lovingkindness - Affectionate tenderness and consideration; kindness arising from a deep personal love, as the active love of God for his creatures.

If God quickens us in answer to our prayer, it is after or according to His lovingkindness.  He quickens us in keeping with His deep personal love for us.  It was after His lovingkindness toward us that God sent His Son into this world to die to save us from our sins.

1 John 4:9  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

It was after His lovingkindness toward us that God quickened us from death in sin unto eternal life with Christ.  And it is God’s purpose to continue to display His lovingkindness toward us throughout the ages to come.

Ephesians 2:4  But God, who is rich in mercy, for his great love wherewith he loved us,

5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

7  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Therefore, being the objects of God’s lovingkindness we can appeal to Him on that basis to quicken us, to reinvigourate us as we struggle through this life.  If God’s lovingkindness was great enough to move Him to send His Son to die for us to save us for eternity, His lovingkindness is great enough to reach us in our present distress and revive our fainting hearts.

As noted above, the psalmist’s objective in praying this prayer was that he might keep the testimony of thy mouth.  Every word of our Bible "proceedeth out of the mouth of God” (Matthew 4:4).  As you read the Scriptures, notice how many times you read “thus saith the Lord.”  They are the very speech of the Lord coming out of His mouth.  So when you read the Scriptures, read them for what they are:  God speaking to you out of His mouth. 

As of this verse we have reached the halfway mark of this great psalm.  We have eighty-eight more verses to go to complete our study of it.  There are eighty-eight more verses extolling the written word of God.  It certainly appears from this that the Lord answered the psalmist’s prayer to be quickened so that he might keep the testimony of God’s mouth. 

Now you have before you what I have been able to caph up from this octave.  I pray that you have been blessed by these meditations thus far.  We started these blogs on Psalm 119 on 17 August 2010.  It has taken over three years to come halfway.  A lot of work has gone into what I have submitted thus far.  I would like to see this through to completion so as to have my own commentary on this great psalm.  But I ask you, my readers, are you for going further or are you ready to hang it up?  I would appreciate some feedback.  Thank you.

Psalm 119:87

In the foregoing two verses of this octave of Psalm 119 we have found the psalmist suffering persecution from the proud.  In the verse we consider today the psalmist continues to write about his persecutions.

Psalms 119:87  They had almost consumed me upon earth; but I forsook not thy precepts.

Again, the antecedent of the pronoun they in this verse is the proud mentioned in verse 85, the same ones who digged pits for the psalmist and who persecuted him wrongfully.  From today’s verse we learn that they almost gained their objective, which was to consume the psalmist.  They wanted his mouth shut and his testimony destroyed, even if it meant killing him outright.  But the Lord answered his prayer for help so the proud fell just short of their objective.

Psalms 94:17  Unless the LORD had been my help, my soul had almost dwelt in silence.

Psalms 118:13  Thou hast thrust sore at me that I might fall: but the LORD helped me.

How often has our experience paralleled that of the psalmist!  William S. Plumer said, “The lives of good men are full of narrow escapes.”  More than once we have been delivered from a situation or a temptation that could have destroyed us.  We were almost, but not altogether, consumed.  Asaph had such a narrow escape.  He wrote:

Psalms 73:2  But as for me, my feet were almost gone; my steps had well nigh slipped.

When your adversaries, including your adversary the devil, cannot gain their objective against you this is an indication that the Lord looks favourably upon you.

Psalms 41:11  By this I know that thou favourest me, because mine enemy doth not triumph over me.

Notice that the psalmist stated that the proud had almost consumed him upon earth.  What his enemies could do to him was confined to this earth.  Beyond that they had no power over him whatsoever, which reminds us of the words of our Lord.

Luke 12:4  And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

Although the psalmist was persecuted to the point of being almost consumed upon earth, yet his resolve to keep the Lord’s precepts remained constant:  but I forsook not thy precepts.  I do not think I can do better than cite Matthew Henry’s comments on these words:

“That which they aimed at was to frighten him from the ways of God, but they could not prevail; he would sooner forsake all that was dear to him in this world than forsake the word of God, would sooner lose his life than lose the comfort of doing his duty.”

May God grant us strength to maintain such a determination to be faithful to God’s precepts no matter what happens.

Psalm 119:86

In the foregoing two verses of this octave of Psalm 119 we have found the psalmist suffering persecution from the proud.  In the verse we consider today the psalmist continues to write about his persecutions.

Psalms 119:86  All thy commandments are faithful: they persecute me wrongfully; help thou me.

Of course, the antecedent to the pronoun they in this verse is the proud mentioned in the foregoing verse.  The proud were persecuting the psalmist wrongfully.  They had no just cause to do so.  This leads us straightly to our Lord and His disciples who were, and are, persecuted wrongfully.  Just prior to His death at the hands of His persecutors, our Lord said to His disciples:

John 15:20  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21  But all these things will they do unto you for my name's sake, because they know not him that sent me.

Anytime you are persecuted for Jesus’ sake, you are being persecuted wrongfully.  And the reason such persecutions are heaped upon you is that the persecutors do not know God, even though they may profess to know and serve Him.

John 16:2  They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3  And these things will they do unto you, because they have not known the Father, nor me.

Now suffering wrongfully is nothing to be ashamed of.  It is rather thankworthy and a sign that you are a true follower of the Lord Jesus Christ.

1 Peter 2:19  For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

1 Peter 4:16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Although proud men treated the psalmist wrongfully, his faith in God’s commandments was unshaken:  All thy commandments are faithful.  Consider the definition of faithful.

Faithful – Firm in fidelity or allegiance to a person to whom one is bound by any tie; constant, loyal, true.

This definition of faithful applies both to persons and to things.  God is faithful.  Therefore, any commandment God gives us is faithful.  God’s commandments are constant and true.  You can rely on them to always lead you in the right direction.  They will never betray you.  And note that this was the psalmist’s estimation of all God’s commandments.  There was not a single commandment in his Bible that the psalmist considered doubtful or unnecessary.  I appreciate Charles Spurgeon’s comments on this point:

“He had no fault to find with God’s law, even though he had fallen into sad trouble through obedience to it.  Whatever the command might cost him it was worth it; he felt that God’s way might be rough, but it was right; it might make him enemies, but still it was his best friend.  He believed that in the end God’s command would turn out to his own profit, and that he should be no loser by obeying it....The fault lay with his persecutors, and neither with his God nor with himself.  He had done no injury to anyone, nor acted otherwise than according to truth and justice; therefore he confidently appeals to his God, and cries, ‘Help thou me.’” 

Under the weight of his afflictions, the psalmist called upon the Lord to help him.  There is no better remedy than this for coping with the distresses of life.

Help thou me is one of the simplest prayers you can pray.  Yet this simple prayer expresses our greatest need:  our need for the help of the Lord.

God can help us when no one else can.

Psalms 60:11  Give us help from trouble: for vain is the help of man.

Psalms 146:3  Put not your trust in princes, nor in the son of man, in whom there is no help.

Considering that the Lord made the heavens and the earth, He certainly has the power to help us.

Psalms 121:1  I will lift up mine eyes unto the hills, from whence cometh my help. 

2   My help cometh from the LORD, which made heaven and earth.

Being one of God’s chosen children you may count on the Lord to help you since He has promised to do just that.

Isaiah 41:10  Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

Are you presently in trouble?  If so, the Lord is right there to help you, even in the midst of your trouble.

Psalms 46:1  God is our refuge and strength, a very present help in trouble.

The help of the Lord is there.  All you need to do is to come to the throne of grace and ask for it.

Hebrews 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

But when you come before the Lord to ask for His help, you must believe that you will receive it.

James 1:6  But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7  For let not that man think that he shall receive any thing of the Lord.

And if you have trouble believing the Lord will help you as He promised, well, there is help for that problem too.  The following passage is an excerpt from an exchange between our Lord Jesus and the father of a boy possessed of the devil.

Mark 9:22  And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23  Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Our chief problem is not the lack of help from the Lord; it is rather our lack of faith.  But if you call upon the Lord for help trusting Him to help you as He has promised, you will be able to say with David:

Psalms 28:7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.

And do not think that you weary your God by continually asking for His help.  When you pray the simple prayer “Lord, help me,” you are actually worshipping the Lord.  He is honoured that you believe in His power and trust Him for His help.

Matthew 15:25 Then came she and worshipped him, saying, Lord, help me.

If you are in affliction, do not think you have to pray long, detailed, and eloquent prayers to gain the help of the Lord.  This simple prayer, “help thou me,” or “Lord, help me,” prayed in faith will secure for you the help of Almighty God, which is the help of nothing less than Omnipotence. 

This blog has been a longer one, but I wanted to expand on this simple prayer for help.  It is simple in its expression but profound beyond words in its implications. 

In conclusion, the psalmist was troubled by his persecutors.  But rather than live in the grip and torment of fearing what they might do to him, he rather lived in the confidence of the Lord’s help.

Hebrews 13:6  So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Psalm 119:85

We are working our way through the octave of Psalm 119 entitled Caph.  In this octave the psalmist is obviously experiencing prolonged stress with no relief in sight.  In the foregoing verse we saw that the source of this stress was persecution.  In today’s verse we find the psalmist’s persecutors identified as the proud.

Psalms 119:85  The proud have digged pits for me, which are not after thy law.

In previous verses, which we have already considered, we saw the psalmist being troubled by the proud.  Recall that the proud are those that are so full of themselves that they defy Almighty God and His servants.  They will reject and resist anyone that crosses their will. 

The proud had had him “greatly in derision” (verse 51).  They mocked him.  They had “forged a lie against” him (verse 69).  They invented falsehoods against him.  And he wrote:  “they dealt perversely with me without a cause” (verse 78).  They did not treat him right.  Now we find the proud digged pits for him.

The proud were obviously out to get the psalmist.  Something about his life exposed them in such a way that they had to rid themselves of him.  So they digged pits for him.  They deliberately, with malice aforethought, devised ways to trap the psalmist.  And they didn’t just dig one pit; they digged pits, plural.  They made numerous and varied attempts to trap him, first digging a pit here and then another there thinking he would surely stumble into one of them.  This reminds us of the attempts made by the scribes and Pharisees to entrap our Lord in His words so they could have some cause against Him.    

Luke 11:53  And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54    Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

The pits that the proud digged for the psalmist were not after thy law.  God’s law warns us against devising evil against our neighbour.

Proverbs 3:29  Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

God’s law commands us to love our neighbour as ourselves rather than trying to destroy him.  So any such pit as the proud were digging was not after God’s law. 

But, alas, the proud who dig pits for the righteous will themselves fall into the pits they have dug.  So that we may say, when you set out to destroy someone else who has done you no wrong, you are really digging your own grave.

Psalms 57:6  They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

Proverbs 26:27  Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

In contrast to the pit-digging proud, let us rejoice with thanksgiving for our humble and lowly Saviour Who came into this world, not to dig a pit for us, but to deliver us from the pit.

Psalms 40:2  He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

John 3:17  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Psalm 119:84

Have you ever encountered a stressful situation which seemed to drag on and on to the point that you wondered how long you were going to live with it?  In fact, you wondered how long you were going to live, period!  If so, you are in the company of the author of Psalm 119, for we find him wondering the same thing. 

Psalms 119:84  How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?

As we have been noticing in this octave of Psalm 119, the psalmist was in a comfortless condition that was stretching out in front of him with no relief in sight.  From this passage we can deduce that prolonged persecution was the source of his stress.  As the persecution continued to wear him down, he became weary of life and, therefore, asked:  How many are the days of thy servant?  One’s life can become so distasteful that he begins to wish for it to end and to wonder how long it will be before it does.   

Job shared the sentiments of the psalmist as he too was the object of persecution, not only from the devil who was smiting him, but even from his friends.

Job 19:21  Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.

22    Why do ye persecute me as God, and are not satisfied with my flesh?

Job suffered prolonged misery and could find no relief during the day or during the night.  Therefore, he longed to die and end his days on this earth.

Job 7:1  Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

2  As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

3  So am I made to possess months of vanity, and wearisome nights are appointed to me.

4  When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

13  When I say, My bed shall comfort me, my couch shall ease my complaint;

14  Then thou scarest me with dreams, and terrifiest me through visions:

15  So that my soul chooseth strangling, and death rather than my life.

16  I loathe it; I would not live alway: let me alone; for my days are vanity.

Now the psalmist posed this question to his God:  when wilt thou execute judgment on them that persecute me?  That God will execute judgment on the persecutors of His people is a given.

Psalms 7:11  God judgeth the righteous, and God is angry with the wicked every day.

12  If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13  He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

When God will execute this judgment is the question.  Of course, God will ultimately execute judgment on our enemies at the second coming of our Lord Jesus Christ.

2 Thessalonians 1:6  Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

7  And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

9  Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power…. 

However, history is replete with examples of the Lord executing judgment on the persecutors of His people during their lifetime on earth.  Consider the judgments executed on the Egyptians who refused to let Israel go.  Did not the Lord execute judgment on Saul who persecuted David?  And don’t forget the judgment executed on the Assyrians who besieged Jerusalem in the days of Hezekiah, when an angel of the Lord smote 185,000 Assyrians in a night.  These are to name but a few.  With such precedents before us, we are encouraged to ask the Lord when He will execute judgment on our enemies and bring our trouble to an end. 

So the limited time the psalmist had on this earth was running out and what days he had were being spent being mistreated by his enemies.  But the silver lining in this grey cloud is the fact that the psalmist did not avenge himself.  He could have reasoned that since his days on earth were numbered, he might as well take matters in his own hands and secure his own relief so that he might pass the rest of his days in ease.  Instead, he brought his concerns to God appealing to Him as the One Who could resolve them.  Charles Bridges sums it up beautifully:

“Your trial has done its appointed work, when it has brought you to him; and inclined you, after your blessed Master’s example, instead of taking the vengeance into your own hands, to commit yourself and your cause ‘to him that judgeth rightouesly’” (1Peter 2:23).  

 

Psalm 119:83

We are working our way through the octave of Psalm 119 entitled Caph.  Today’s verse connects with the previous verse by the word for.  In the previous verse the psalmist was in a low and dark condition of soul.  His eyes were failing for the comfort of God’s word wondering when it would come.  Now the psalmist gives a graphic description of himself in this comfortless state:

Psalms 119:83  For I am become like a bottle in the smoke; yet do I not forget thy statutes.

In Bible times animal skins were used to make bottles.  Therefore, such a bottle in the smoke would have been charred, dried, and shriveled up.  This is how the psalmist felt.  David experienced this same dismal frame of mind when he wrote:  “I am forgotten as a dead man out of mind: I am like a broken vessel” (PSA 31:12).  Or we hear the lament of the author of Psalm 102 pouring out a similar complaint: 

Psalms 102:3  For my days are consumed like smoke, and my bones are burned as an hearth.

And it is not out of the question that his comfortless soul was affecting his body so that he appeared withered physically.

Proverbs 17:22  A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 

The prophet Job took on a charred aspect as he underwent his afflictions:

Job 30:30  My skin is black upon me, and my bones are burned with heat.

But even if you aren’t physically withered, if you are as I, you have times when you feel withered under the weight of stress with no comfort in sight.  Charles Spurgeon eloquently expressed this:

“Some of us know the inner meaning of this simile, for we, too, have felt dingy, mean, and worthless, only fit to be cast away.  Very black and hot has been the smoke which has enveloped us; it seemed to come not alone from the Egyptian furnace, but from the bottomless pit; and it had a clinging power which made the soot of it fasten upon us and blacken us with miserable thoughts.” 

Although the psalmist felt so utterly miserable, he still remembered his Bible:  yet do I not forget thy statutes.  No matter what condition the psalmist found himself in, he always referred it to the Scriptures.  He brought everything before the word of God.  It was indeed his court of appeal in every situation.  I cannot improve upon Matthew Henry’s comment on this point:

"We must in every condition, both prosperous and adverse, have the things of God in remembrance; and, if we be mindful of God’s statutes, we may pray and hope that he will be mindful of our sorrows, though for a time he seems to forget us.”