Saturday, April 18, 2015

Psalm 119:128


Today’s meditation brings us to the last verse of the octave of Psalm 119 entitled Ain. 
Psalms 119:128  Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

Like the verse that precedes this one, it begins with the word therefore.  So the thought expressed in this verse results from the thought expressed in the verse before it.  The reason the psalmist esteemed all God’s precepts to be right concerning all things was because he loved them above fine gold.  And he loved them above fine gold because men made void God’s law.  This verse and the preceding one show the psalmist reacting in the extreme against the disregard of God’s holy law that he was witnessing.  And when you consider how precious and how absolutely true the Scriptures are in every detail of them, you can understand one reacting in the extreme when they are dishonoured.  Such an extreme reaction is most certainly justified.

Let’s define that word esteem as it is key to understanding this verse.

Esteem – To estimate generally; to deem, think.  To account, consider, think, hold (a thing to be so and so). 

The psalmist considered all the precepts of God’s law concerning all things to be right.  Anything the Bible says about anything is right.  It is never wrong about anything.  Now the precepts are not right because the psalmist considered them to be.  Rather, the psalmist considered them to be right in all things because they are!  There is not one provable error in the entirety of Scripture.  But the rightness of all God’s precepts concerning all things is not going to affect you as it should if you do not esteem them to be right.  And you will not be prone to esteem them to always be right if you do not value them above the finest things this earth can offer.  If you begin to think the Bible just might not be right about something, it is most likely traceable to a warp in your value system.  There is something in this world that you love too much that one or more of the precepts of Scripture is threatening.  Therefore, you begin to doubt the correctness of the Bible to make allowance for yourself and what you love.

It is absolutely necessary that we esteem all God’s precepts to be right.  If we reject so much as one precept, then we have essentially rejected them all.  This is because all the precepts cohere together to form one law, one body of truth.  If you think one verse in the Bible is incorrect and you change it or explain it away, you will then have to change or explain away others to fit the change you have made so that you will end up making the law of God void.  So you either make God’s law void, or you esteem all its precepts concerning all things to be right.  This is an all or nothing proposition.  There is no middle ground when it comes to God’s holy word! 

Since the psalmist esteemed all God precepts concerning all things to be right, it followed that he hated every false way.  He who loved God’s commandments above fine gold hated every way than ran contrary to them.  In this case, hate was the opposite side of the coin of love.  If you really love truth, you will hate error.  How can it be otherwise?  How can you love truth above everything else and then love falsehood at the same time?  You can’t!  Commenting on the psalmist in this verse Charles Spurgeon wrote: 

“He was a good lover or a good hater, but he was never a waverer….His detestation was as unreserved as his affection; he had not a good word for any practice which would not bear the light of truth.”

This verse points us to the character of our Lord Jesus Christ of Whom it is written:

Hebrews 1:9  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

And note that the psalmist hated every false way.  This would include not only the false ways of the profane world, but also the false ways of the religious world.  If you love God’s word as you ought and you consider everything it says to be right, then you hate false bibles, false doctrines, and false ordinances just as much as you hate idolatry, murder, fornication, adultery, sodomy, drunkenness, and theft.  It does not matter whether the false way is the moral filth that runs in the gutters of our streets and media, or the lies that dress up in the garb of piety.  If it is false, you hate it if you truly love God’s precepts above fine gold and esteem all of them concerning all things to be right.

This brings us to the end of this octave.  If you are reading and profiting from these meditations, I would appreciate receiving at least a brief comment from you to that effect.  Thank you. 

Saturday, April 4, 2015

Psalm 119:127



 The verse I take up today from Psalm 119 has a special significance for me.  I have had to turn a page in my Bible to arrive at it.  It stands as the first verse in the top of the left column of the left page.  As I look over to the end of the left column on the opposite page I see verse 176 which is the last verse of Psalm 119.  So the end of this commentary that I am writing on Psalm 119 is visibly in sight.  We have only fifty verses to go.  Of course, you know how fast I can whip through fifty verses!  I jest.

In the verse that precedes the one we consider today, the psalmist spoke of those who have made void God’s law.  Today’s verse shows how this spurred an opposite reaction in the psalmist.

 Psalms 119:127  Therefore I love thy commandments above gold; yea, above fine gold.

 The transition between the preceding verse and this one turns on the word therefore.

 Therefore - In consequence of that; that being so; as a result or inference from what has been stated; consequently.

The psalmist’s love of God’s commandments resulted from men making void God’s law.  The fact that men disregarded God’s law as though it were of no consequence drove him to love it.  He was not numbered among those of whom our Saviour spoke when He said:  “And because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12).  Our hearts are right with the Lord when the sin of others only makes us love Him and His commandments more.  The carelessness and sin of others should be our signal not to go where they are but to turn and run in the opposite direction.  Do men make void the law of God?  Then I will make sure I love and value it above the finest things this world can offer.  Maybe God’s word means nothing to them, but it means everything to me.  We should have the same reaction that Paul had when he was at Athens:

Acts 17:16  Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Rather than being calloused by the idolatry he saw in Athens, Paul was stirred to the point of giving one of the greatest defenses ever for the existence of the one true and living God.  The ignorance of the true God that Paul witnessed in that place stirred his love and jealously for his Lord.

The love of the psalmist for God’s commandments was so great that is exceeded his love of gold, the most precious of metals.  By means of the word yea he affirmed that he even loved God’s commandments more than fine gold, the best of the best of the precious metals.

In His commandments the Lord tells us what to do.  Now if the psalmist was in possession of much fine gold, he would have been able to do most anything he might have wanted to do in this world. But he loved being told by his God what to do more than the wealth that would put him in a position to afford to do whatever he wanted.  He loved the Book that guided him through his day more than anything money could buy. There was no position in this world, no place he could live or travel to, no possession however dear, and no opportunity for fame or fortune that dazzled him more than “thus saith the Lord.”  Now that is what I call loving the Bible!  Obviously the commandments of God gained a lot more for the psalmist than the finest gold could ever gain. 

Psalms 19:10  More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11    Moreover by them is thy servant warned: and in keeping of them there is great reward. 

That says it all!