We
continue with the comparison between the versions of the Bible listed in the
first installment in order to determine which version most glorifies Jesus
Christ. Before we do so let’s be
reminded that the Scriptures are the testimony of Jesus Christ given by the
Holy Spirit. It is the Holy Spirit’s
ministry to testify of Jesus Christ and to glorify Him. Therefore, we conclude that the version that
most glorifies Jesus Christ, is the version given and preserved by the Holy
Spirit of God.
Our
first verse for today is Revelation 1:8 in which Almighty God declares Himself
to be “Alpha and Omega, the beginning and the ending.”
Revelation 1:8
I am Alpha and Omega, the beginning
and the ending, saith the Lord,
which is, and which was, and which is to come, the Almighty.
Then
on down we have Jesus Christ speaking and saying of Himself what the Almighty
said of Himself.
Revelation 1:11
Saying, I am Alpha and Omega, the
first and the last: and, What thou seest, write in a book, and send it unto
the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto
Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto
Laodicea.
Jesus
Christ clearly equates Himself with the Almighty! Here is another clear witness in the AV to
the deity of Christ. Yet these words, “I
am Alpha and Omega, the first and the last,” are missing from verse 11 in the
text of the RSV, NASV, NIV, DCV, and ESV.
Which version most glorifies Christ’s Person in this passage? Unquestionably, the AV bears the mark of the
Holy Spirit here. The LB confirms the AV
reading in this case. That pitiful excuse of a Bible version ought to get it
right once in a while.
The
deity of Christ also receives testimony in the AV in John 3:13:
John 3:13
And no man hath ascended up to heaven, but he that came down from heaven,
even the Son of man which is in heaven.
The
Son of Man, Christ Jesus, was on earth when He spoke these words. Yet He spoke
of Himself as being in heaven. This
clearly shows that Christ is more than a man.
He is God in heaven. The AV clearly ascribes to Jesus Christ the supreme
glory of being God. On the other hand, the RSV, NASV, NIV, LB, and ESV all
leave out the words “which is in heaven” thus robbing the verse of its
testimony to Christ’s deity. Which
version sounds like the Holy Spirit’s testimony to you? The Roman Catholic DCV gets it right on this
verse. Good! It needs all the help it can get.
The Scriptures teach that God is a trinity of Persons. There is one God in three Persons. Each Person is the one eternal God; they are all equally God. A text that well supports this is 1John 5:7.
1 John 5:7
For there are three that bear record in heaven, the Father, the Word, and
the Holy Ghost: and these three are one.
Here
Jesus Christ, the Word, is declared to be one with the other Persons of the
Trinity. He could not be ascribed a greater glory. Yet this testimony of the Holy Spirit found
in the AV is missing in the RSV, NASV, NIV, LB, and ESV. While this verse is
found in the text of the DCV and NSRB, there are footnotes in both versions
casting doubt on its rightful place in the text. They thus hold in question
this clear testimony to Christ’s place in the Trinity. This is by no means the
work of the Holy Spirit Who is sent to glorify Jesus Christ! In this case, the AV plainly outstrips these
other versions in glorifying Jesus Christ. By the way, the original Scofield
Reference Bible of 1909, which utilized the AV text, had a note in the margin
stating of 1John 5:7 that “it is generally agreed that v. 7 has no real
authority, and has been inserted.” Let
this apprize the reader to be wary of Scofield’s notes. The NKJV also has a footnote stating: “Only four or five very
late manuscripts contain these words in Greek.”
Of course, this casts doubt on the authenticity of the text. In
the examples I am giving in this series of blogs, check the footnotes of the
NSRB and NKJV. You may find other examples of calling the authenticity of the
AV text in question.
The
Holy Spirit further glorifies Jesus Christ in presenting Him as the Creator of
all things.
John 1:1 In
the beginning was the Word, and the Word was with God, and the Word was God.
2 The same
was in the beginning with God.
3 All
things were made by him; and without him was not any thing made that was made.
Colossians 1:16
For by him were all things created, that are in heaven, and that are in
earth, visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him….
The
AV further confirms this testimony in Ephesians 3:9.
Ephesians 3:9
And to make all men see what is the fellowship of the mystery, which from
the beginning of the world hath been hid in God, who created all things by Jesus Christ….
Here
the AV gives additional witness to Christ’s glory as the Creator of all
things. The is the Holy Spirit at work
glorying Jesus Christ. However, those
words “by Jesus Christ” are missing in the RSV, NASV, NIV, LB, DCV, and the
more recent ESV. Now which version most
glorifies Jesus Christ in this verse? The one with the prepositional phrase “by
Jesus Christ” that ascribes creation to Him or the versions that leave out that
prepositional phrase? Which verse sounds
like the prophecy of the Holy Ghost?
In
glorifying Jesus Christ the Holy Spirit very carefully guards His character
against a charge of sin in Matthew 5:22.
Matthew 5:22
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of
the judgment….
Observe
that it is not mere anger than is censured in this verse. Were that the case, then Christ would have
been guilty of sin because we read in Mark 3:5 of an occasion when Jesus was
angry.
Mark 3:5
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he
saith unto the man, Stretch forth thine hand. And he stretched it out: and his
hand was restored whole as the other.
Considering
the context of Mark 3:5, we see that Jesus clearly had cause for anger. Not all
anger is sin. As the AV states it, it is anger “without a cause” that is the
problem. However, these essential words
“without a cause” are not found in this verse as it is rendered in the RSV,
NASV, NIV, LB, DCV, and, as you have likely come to expect, neither is it found
in the ESV. These versions all join
together in making a sinner out of Jesus Christ for simply being angry with his
brother. This most definitely runs counter to the Holy Spirit’s testimony which
ever glorifies Jesus Christ. In the case
of Matthew 5:22, the AV unquestionably most glorifies Jesus Christ. The others flatly detract from His glory
opening to the door to a charge of sin upon His character!
God
willing, in the next installment we will show which version most glorifies
Jesus Christ as Lord.