Wednesday, August 9, 2017

Daniel 11:37-39

Today we look a little further into the sordid history of this man who was called “Herod the Great.”
Daniel 11:37  Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

Herod was an Idumean by birth. The Idumeans were conquered by John Hyrcanus in 125 B.C. and compelled to be circumcised thus becoming Jews. Hence it was that Herod was considered a Jew and thus the fathers of the Jews would have been considered his fathers. Also, the Idumeans descended from Esau, the son of Isaac and the grandson of Abraham so that he shared these same fathers as the Jews. Therefore, in introducing the worship of Caesar he did not regard the God of his fathers. Neither did he regard the desire of women when he had the young children slain in Bethlehem leaving their mothers to grieve the loss (Matthew 2:16-18). Herod had those young children slain in an attempt to kill Israel’s Messiah, and what woman in Israel would not have desired to be the mother of the Messiah? Hence, he had no regard for the desire of women. He even had three of his own sons murdered when he thought they were a threat to his power. Neither did he regard any god, but sought only to magnify himself above all. To promote his own political ambitions he first aligned with Julius Caesar, then switched to Anthony, and then to Anthony’s conqueror Octavius Caesar. Any god he paid tribute to was really not out of regard for that god, but rather out of regard for his own political ambitions. Perhaps he is called Herod “the Great” because he was such a great politician. Would to God we had statesmen, men of principle, rather than politicians, men of ambition, in office!


Daniel 11:38  But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
39  Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

In his estate, that is in his position as king, Herod honoured the God of forces: and a god whom his fathers knew not. This was a new and strange god introduced into Israel. This God of forces refers to the Caesars, who claimed divine worship for themselves. The Caesars extended their power by military forces and the erection of fortifications throughout their empire. Hence, they were honoured as the God of forces. Herod honoured the Caesars with lavish gifts such as gold, and silver, and with precious stones, and pleasant things, as the verse lists.

Herod honoured this strange god, the Caesars, in the most strong holds and built temples and cities to acknowledge and increase them with glory. When he rebuilt the temple in Jerusalem he built a stronghold on the north side and named it the Tower of Antonius after Mark Anthony, his friend and then ruler of Rome. When he rebuilt Samaria and fortified it for himself, he named it Sebaste from Sebastos or Augustus. Josephus recounts:

“To say all at once, there was not any place of his kingdom fit for the purpose, that was permitted to be without somewhat that was for Caesar’s honour; and when he had filled his own country with temples, he poured out the like plentiful marks of his esteem into his province, and built many cities which he called Caesareas.”

He even went so far as to place a huge, golden eagle, the emblem of Rome, over the gate of the temple. Thus he caused the strong holds to rule over many in that he promoted the rule of Rome from the strong holds, the most strong hold being the magnificent temple he built in Jerusalem. And in order to secure his power he parceled out portions to persons favourable to himself. Josephus reports: “Moreover he parted the adjoining country, which was excellent in kind, among the inhabitants of Samaria, that they might be in a happy condition, upon their first coming to inhabit.” Thus he divided the land for gain.

Tuesday, July 25, 2017

Daniel 11:36

After the Babylonians under King Nebuchadnezzar took control of the land of Judea, the Jews were never again an independent state until 1948 A.D. In Daniel 11 we have traced their history under the domination of Medo-Persia, then Greece, and now we move ahead to the time of the Roman empire when Rome dominated the land of Judea.

Daniel 11:36  And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

The king in this verse refers to the dynasty of Herod under Rome. Recall that this vision pertains to the history of Daniel’s people in the latter days (Daniel 10:14). All the things in this vision of Daniel 11 were “finishedwhen “the power of the holy people” was scattered, which happened with the final overthrow of Jerusalem in 70 A.D.

Daniel 12:7  And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

Therefore, those latter days ended with the destruction of Jerusalem. So the vision of Daniel 11 takes us from the rule of the Persians and then the Grecians over Israel through to the rule of the Romans, who finally destroyed their nation. The dynasty of Herod prospered in Palestine till the indignation was accomplished. This refers to the destruction of Jerusalem, which was that that is determined that would be done. The following prophecy of Daniel specifically refers to the destruction of Jerusalem as something determined to be accomplished.

Daniel 9:26  And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Herod the Great, who ruled Judea from 37 B.C. to 4 A.D. is the particular king referred to in Daniel 11:36, which we consider today. Herod is the only earthly monarch the writers of the gospels call the king.

Luke 1:5  There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Herod the Great did according to his will. Commenting on this Philip Mauro wrote:

“This is what distinguished Herod the Great in a remarkable degree. For history records nothing of his nature was more notable than Herod’s success in rising up from a lowly origin to the rank and authority of king, in securing for himself despotic power and retaining it through all the political changes of the times, and in the way he used power for the accomplishment of all his designs, however stupendous in magnitude (as the rebuilding of the temple) or atrocious in character (as condemning to death his own wife and children). For Herod contrived to secure the favor and confidence, first of Julius Caesar, then of Mark Antony, and then of Octavius Caesar, though he assisted Antony and Cleopatra against him. All things considered, there is nothing more wonderful in the career of Herod than his extraordinary success in doing ‘according to his will.’ ¶But, taking the expression in the other sense, we may say that it would be difficult to find in history one who so ruthlessly executed the designs of his own tyrannical and cruel heart, even upon those of his own flesh and blood, as Herod the king. His murder of his best-loved wife, the beautiful Mariamne, who was a princess of the Asmonean family, is, in its special circumstances, without parallel in history. He put to death also three of his own sons (two of them by his favorite wife) because he suspected them of aspiring to his throne; and similar deeds of willfulness characterized his entire reign. Josephus gives many examples of this (Antiquities of the Jews XII 9, 4).”

In Moses’ law, God-appointed rulers in Israel were called gods in that they partook of divinely appointed authority.

Exodus 22:28  Thou shalt not revile the gods, nor curse the ruler of thy people.

Now Herod exalted and magnified himself above every god or authority in Israel, even taking upon himself to appoint the office of the high priest. He spake marvellous things against the God of gods when he promoted in Israel the worship of Caesar. He also spake marvellous things against the God of gods when he issued the decree to have all the young children in Bethlehem two years old and under slain in an attempt to kill the child Jesus, Who is Immanuel, God with us (Matthew 2:16-18).

Wednesday, July 12, 2017

Daniel 11:34-35

We continue tracing Daniel’s prophecy of those Jews who knew their God, were strong, and did exploits. This is what I wrote about these Jews in the last installment: “A particular family of these faithful Jews was the family of Mattathias, a priest who dwelt in Modin. He had five sons named John, Simon, Judas, Eleazar, and Jonathan. They refused to bend to Antiochus’ commandments and mounted a resistance against him and his forces. This family came to be known as the Asmoneans, named so after Mattathias’ great grandfather, Asamoneus (according to Josephus).”

Daniel 11:34  Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

When the Asmoneans or Maccabees fell, they were holpen with a little help. For example, when Mattathias the priest died, his son Judas “rose up in his stead” and mounted a successful campaign against the army of Syria “with a small company.” That is, they were holpen with a little help. Here is the account from the book of Maccabees showing the fulfillment of this prophecy.

1 Maccabees 3:1  Then his son Judas, called Maccabeus, rose up in his stead.

1 Maccabees 3:13  Now when Seron, a prince of the army of Syria, heard say that Judas had gathered unto him a multitude and company of the faithful to go out with him to war;
14  He said, I will get me a name and honour in the kingdom; for I will go fight with Judas and them that are with him, who despise the king's commandment.
15  So he made him ready to go up, and there went with him a mighty host of the ungodly to help him, and to be avenged of the children of Israel.
16  And when he came near to the going up of Bethhoron, Judas went forth to meet him with a small company:
17  Who, when they saw the host coming to meet them, said unto Judas, How shall we be able, being so few, to fight against so great a multitude and so strong, seeing we are ready to faint with fasting all this day?
18  Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:
19  For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
20  They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us:
21  But we fight for our lives and our laws.
22  Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.
23  Now as soon as he had left off speaking, he leapt suddenly upon them, and so Seron and his host was overthrown before him.

However, Daniel prophesied that many clave to them with flatteries. We find a fulfillment of this prophecy also recorded in the book of the Maccabees. Two men by the name of Joseph and Azarias, captains of garrisons, upon hearing of the valiant acts of Judas Maccabeus decided to fight against the heathen as did he. But their motive was to get themselves a name.

1 Maccabees 5:55  Now what time as Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,
56  Joseph the son of Zacharias, and Azarias, captains of the garrisons, heard of the valiant acts and warlike deeds which they had done.
57  Wherefore they said, Let us also get us a name, and go fight against the heathen that are round about us.
After one battle Judas and his companions came to bury their slain kinsmen and discovered in their coats “things consecrated to the idols.”

2 Maccabees 12:39  And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers' graves.
40  Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.

And so we see that all that clave to Judas were not sincere, but were pretending allegiance to his cause. That is, they clave to them with flatteries.

Daniel goes on to predict what happened to some of the noble souls that knew their God and did exploits.

Daniel 11:35  And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

Some of the people that knew their God and had understanding fell in battle and into captivity. Eleazar, was crushed by an elephant in battle (1Maccabees 6:46). Judas was killed in battle (1Maccabees 9:18). John, a captain of the Jews, was taken captive (1Maccabees 9:36). Tryphon, who attempted to seize the crown of Syria for himself, deceived Jonathan into accepting a truce promising him the stronghold of Ptolemais. But when Jonathan entered Ptolemais, the gates were shut about him and he was taken captive and killed (1Maccabees 12:42-48). Now all this was to try them, and to purge, and to make them white. God allows tribulation, even martyrdom, to come upon His faithful people to make them white, that is, to make them better because the best of men have that about them that requires purging and cleansing (2Timothy 2:20-21; John 15:2; James 1:2-3; 1Peter 1:7; 4:12; Revelation 2:10).

The rule of the noble family of the Maccabees extended to 37 B.C., the time of King Herod. The last Asmonean high priest was Aristobulus III, whom Herod elevated to high priest at a very young age only then to have him drowned while bathing in a pool in Jericho in 36 B.C. The Dynasty of Herod continued from that point to the destruction of Jerusalem. Hence, the dynasty of Herod brings us to the last stage of Jewish history that Daniel prophesied of, that is, the time of the end. There was yet a time appointed for these events prophesied by Daniel to transpire.

Wednesday, June 28, 2017

Daniel 11:32-33

As we continue making our way through the prophecy of Daniel 11, we are considering the reign of the infamous Antiochus Epiphanes, the king of Syria, or as our passage calls him, the king of the north. In our last installment we encountered Antiochus taking revenge on the Jews and corrupting the temple. Our next verse, verse 32, sets forth two classes of Jews at this time.

Daniel 11:32  And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.

There were those aligned with Antiochus who were corrupted by his flatteries. For example, 1Maccabees 2:18 records that the officers of Antiochus tried to seduce the faithful Jew Mattathias by promising that if he would fulfill the king’s commandment “like as all the heathen,” he would be “in the number of the king’s friends,” and he and his children would “be honoured with silver and gold, and many rewards.” Those who were corrupted by such flatteries were such as did wickedly against the covenant, that is, they broke the law of Moses.

Then there were those that knew their God who were strong, and did exploits. A particular family of these faithful Jews was the family of Mattathias, a priest who dwelt in Modin. He had five sons named John, Simon, Judas, Eleazar, and Jonathan. They refused to bend to Antiochus’ commandments and mounted a resistance against him and his forces. This family came to be known as the Asmoneans, named so after Mattathias’ great grandfather, Asamoneus (according to Josephus). This family ruled Israel as governors and priests for 130 years, from 167 B.C. to 37 B.C., when Herod came to power. Mattathias’ son Judas was especially courageous against Antiochus and his forces and came to be called Judas Maccabeus, which means Judas the Hammer of God. Hence, the books that recount the exploits of this family are called The Maccabees.

The next verse tells us more about the Maccabees.

Daniel 11:33  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

Those that had understanding among the people did instruct many. Examples of such were Mattathias and his sons, who were faithful priests, and, therefore, instructors of the people. Another example was Eleazar, a faithful scribe, who when compelled to eat pork spit it out of his mouth choosing death rather than to break the law of his God. Eleazar’s death set “an example of noble courage” to the young and to all his nation thereby instructing many.

2 Maccabees 6:31  And thus this man (Eleazar) died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.

Yet they, who understood and instructed many, fell by the sword, and by flame, by captivity, and by spoil, many days. Judas Maccabeus and many of his army fell in battle.

1 Maccabees 9:17  Whereupon there was a sore battle, insomuch as many were slain on both parts.
18  Judas also was killed, and the remnant fled.
19  Then Jonathan and Simon took Judas their brother, and buried him in the sepulchre of his fathers in Modin.

In another battle Jonathan, the brother of Judas Maccabeus, and a thousand men with him were slain by the sword.

1 Maccabees 12:47  And with himself (Jonathan) he retained but three thousand men, of whom he sent two thousand into Galilee, and one thousand went with him.
48  Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates and took him, and all them that came with him they slew with the sword.

Antiochus’ chief collector of tribute was sent against Jerusalem with a great multitude and “destroyed much people of Israel.” The next citation records this event and shows how the people of Israel fell by flame, by captivity, and by spoil, exactly as Daniel 11:33 predicted.

1 Maccabees 1:29  And after two years fully expired the king sent his chief collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude,
30  And spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel.
31  And when he had taken the spoils of the city, he set it on fire, and pulled down the houses and walls thereof on every side.
32  But the women and children took they captive, and possessed the cattle.

2 Maccabees 7 records the valiant death of a woman and her seven sons who were tormented to death rather than submit to the king’s commandment to defy the law of God. The chapter recounts that two of the sons were fried in frying pans thus falling by flame.

As you can see from these examples, this persecution of the people that knew their God lasted many days, as Daniel prophesied. Thank God that throughout the history of this world He has not left Himself without a witness of faithful souls for whom His truth is more dear than life itself.

Tuesday, June 13, 2017

Daniel 11:25-31

We continue following the war between the king of Egypt, Ptolemy Philometer, and the king of Syria, the infamous Antiochus Ephiphanes.

Daniel 11:25  And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
26  Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

Antiochus stirred up his power and courage against Ptolemy, the king of the south, with a great army. 1Maccabees 1:17 says Antiochus “entered into Egypt with a great multitude, with chariots, and elephants, and horsemen, and a great navy.” Hearing of Antiochus’ preparations to enter Egypt, Ptolemy was stirred up to battle with a very great and mighty army. But Ptolemy was not able to stand (but he shall not stand) because he was betrayed by his own counsellors who forecast devices against him. Verse 26 further expounds the betrayal of Ptolemy’s counsellors who fed of the portion of his meat. They were bribed by Antiochus and, therefore, betrayed Ptolemy to destruction. The army of Antiochus was like an overflowing water that carries away everything before it. Many of Ptolemy’s army fell down slain. Antiochus thus seized control of all of Egypt with the exception of Alexandria.

Daniel 11:27  And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

Antiochus Epiphanes and Ptolemy Philometer then drew up a treaty of peace at one table. But neither was sincere. In their hearts they plotted to do mischief to one another. Antiochus pretended to want to protect Ptolemy from his brother Euergetes, who had been declared king of Alexandria. Ptolemy pretended to be satisfied with Antiochus’ protection when he really intended to form an alliance with his brother to overthrow Antiochus. The treaty, of course, did not prosper. The end of that peace and of both kingdoms would be at the time appointed by God. No efforts of kings to secure their power be it by war or treaty can change the times appointed by God. “There is no wisdom nor understanding nor counsel against the LORD” (PRO 21:30).

Daniel 11:28  Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

So having made “the peace agreement” with the Ptolemy, Antiochus returned to Syria with the great riches of his conquest of Egypt. On returning he entered the land of Israel and proceeded to take away the vessels of the temple. Thus, his heart was against the holy covenant. His rage against Jerusalem was provoked by a false rumour that he was dead. Upon hearing this rumour Jason retook possession of the high priesthood and ousted Menelaus, whom Antiochus had installed in that office. Jason also slew many. From this Antiochus concluded that the whole nation was in revolt. In revenge, he ordered his soldiers to slay without mercy. 80,000 were slain, 40,000 were taken prisoner, and as many sold so that he did exploits, as prophesied. After this he returned to Antioch in his own land.

Daniel 11:29  At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

At the time appointed by God, Antiochus returned to Egypt ostensibly to restore the kingdom to Ptolemy Philometer since the Alexandrians had declared his brother king. However, this expedition did not succeed as the former, or as the latter, that is, as had his two former expeditions mentioned in verses 24-25.

Daniel 11:30  For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

Antiochus’ expedition to Egypt was thwarted because Ptolemy Philometer was in alliance with the Romans, called here Chittim, and sought their aid against Antiochus. The Roman senate sent ambassadors in ships against Antiochus, thus the ships of Chittim came against him. The Roman ambassadors demanded that Antiochus end his siege against Egypt. One of the ambassadors, Popilius, drew a circle in the sand around Antiochus demanding that he give a positive answer before stepping out of that circle. Fearing the power of Rome, Antiochus gave orders to immediately end the siege. This obviously caused the vile Antiochus Epiphanes to be grieved. Returning from this expedition into Egypt, Antiochus wreaked his revenge upon the Jews. Thus he had indignation against the holy covenant that set the Jews apart from the heathen. He had intelligence with the apostate Jews that forsook the holy covenant and gave “them license to do after the ordinances of the heathen.” 1Maccabees 1:11-15 gives an account of these Jews that forsook the holy covenant.

1 Maccabees 1:11  In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
12  So this device pleased them well.
13  Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen:
14  Whereupon they built a place of exercise at Jerusalem according to the customs of the heathen:
15  And made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief.

The next verse of Daniel 11 further describes Antiochus’ indignation against the holy covenant.

Daniel 11:31  And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

Arms stood on Antiochus’ part when he sent Apollonius to Jerusalem with an army of 22,000 ordering him to kill the men and sell the women and children. Antiochus’ soldiers polluted the temple, called here the sanctuary of strength, by entering it and filling it with revelry and whoredom. An image of Jupiter Olympius was set upon the altar and swine’s flesh was offered upon the altar. The temple was even called the temple of Jupiter Olympius. The daily sacrifice commanded by Moses was taken away. Sabbath observance and circumcision were forbidden. The Jews who attempted to observe the law of Moses were put to death. Thus was placed the abomination that maketh the desolate. This heathen army had made desolate God’s house.

Alas, history repeats itself in that the enemy has set up abominations in many New Testament churches because their members have forsaken the holy covenant of the New Testament. How Satan hates the house of God!