Tuesday, September 27, 2016

Psalm 119:170

We come to the second verse in this last octave of Psalm 119 entitled Tau.

Psalms 119:170  Let my supplication come before thee: deliver me according to thy word.

In this verse the psalmist does the same as he did in the first verse: he prays to God to let his prayer come before Him. In the last verse he called his prayer a cry. In today’s verse he refers to it as his supplication. A supplication is the act of supplicating. Therefore, in order to know what a supplication is, we need to define the word supplicate.

Supplicate - To beg, pray, or entreat humbly; to present a humble petition.

Simply stated, a supplication is a prayer in which one humbly begs God for something. The psalmist is praying to be admitted into the presence of God as a beggar. In praying thus, the psalmist assumes a humble posture before God, which pleases Him. Had he not been humble, his prayer would not have come before the Lord as the next two verses make plain:

James 4:6  But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Psalms 138:6  Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

Matthew Henry’s comments on this verse are worth noting:

“His prayer that his supplication might come before God implies a deep sense of his unworthiness, and a holy fear that his prayer should come short or miscarry, as not fit to come before God; nor would any of our prayers have had access to God if Jesus Christ had not approached to him as an advocate for us.”

Thank God for the Lord Jesus Christ through Whom we “have access by one Spirit unto the Father” (Ephesians 2:18).

Then the psalmist brought this request before the Lord: deliver me according to thy word. This is the sixth time in this psalm that he prayed to be saved or delivered (see verses 94, 134, 146, 153, 154). In this prayer he does not specify from what or from whom he prays to be delivered. But when you consider that believers are locked in a battle with the devil and his angels (Ephesians 6:11-12); and that they live in a world that hates them (John 15:19); and that they live in corruptible bodies of flesh in which there “dwelleth no good thing” (Romans 7:18); then you understand that believers always need deliverance. Hence, they need to be always praying deliver me.

Since we are finite creatures with very limited knowledge, there are many things that threaten us that we are not even aware of. There are things that will look very good to us that are in reality very bad; but because of our shortsightedness, we just don’t see the bad. Therefore, we need an infinite Mind to look out for us and deliver us from that which we do not, yea, cannot see. Of course, that infinite Mind is our God Whom we should ever supplicate to deliver us. For there will always be something we need to be delivered from, whether we know it or not.

And notice that the psalmist sought the deliverance that is according to God’s word. He wanted the deliverance that is promised in God’s word in the way that God has promised it. He prayed for that deliverance that would make him more holy, more in conformity to the commandments of God, and would thus be to the glory of God. If that deliverance came through the path of suffering, then let it be. He wanted that salvation that fulfills the desire of a heart that is right with God, a heart that continually says: “The LORD be magnified.”

Psalms 40:16  Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.

Philippians 1:19  For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20  According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.


In that last reference were the words of the apostle Paul. If Christ was magnified in his body, that was salvation for Paul, even if it meant death. Is that the kind of deliverance you seek from God? Do you seek a deliverance that centers in God’s glory, or one that centers in your personal ease and ambition? In other words, do you seek to be delivered according to God’s will as expressed in His word or do you want to be delivered according your will as you may too often express in your words? His will or yours? His word or yours? Which is it?

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